Jack N. Gerard · Of the Seventy
1In the closing hours of the Savior’s ministry, He went to the Mount of Olives into a garden called Gethsemane and invited His disciples to wait. Now alone, He petitioned His Father, “If thou be willing, remove this cup from me.” Being in agony, His suffering caused Him, “even God, the greatest of all, to tremble because of pain, and to bleed at every pore, … and would that [He] might not drink the bitter cup, and shrink.” Yet in the moment of deep despair, the Savior did not shrink “but partook and finished [His] preparations unto the children of men.”
2As the Only Begotten of the Father, Jesus Christ had power over death, pain, and suffering but did not shrink. He fulfilled the covenant He had made with His Father and, in doing so, manifested a Christlike attribute increasingly important in the world in which we live—the attribute of integrity. He remained true to God, to each of us, and to His divine identity.
3Jesus Christ is our Exemplar. Living a life of integrity requires us to be true to God, to each other, and to our divine identity. Integrity flows from the first great commandment to love God. Because you love God, you are true to Him at all times. You understand that there is right and wrong and there is absolute truth—God’s truth. Integrity means we do not lower our standards or behavior to impress or to be accepted by others. You “do what is right” and “let the consequence follow.” Recent revisions to the Preach My Gospel missionary manual notably added integrity as a Christlike attribute.
4A number of years ago, Elder Uchtdorf was assigned to reorganize our stake. During our interview, he asked me a question I have not forgotten: “Has there been anything in your life that, if brought to the attention of the public, would be an embarrassment to you or the Church?” Surprised, my mind quickly raced over my entire life, trying to recall those moments when I may have fallen short and asking myself, “If others knew everything I had done, what would they think of me or the Church?”
5In the moment, I thought Elder Uchtdorf was only asking about worthiness, but I’ve come to understand it was really a question about integrity. Was I true to what I professed? Would the world see consistency between my words and my deeds? Would others see God through my conduct?
6President Spencer W. Kimball taught, “Integrity” is our “willingness and ability to live by our beliefs and commitments.”
7A life of integrity requires us to first and foremost be true to God.
8From our early childhood, we learned the story of Daniel in the lions’ den. Daniel was always true to God. His jealous peers “sought to find occasion against [him]” and contrived a decree mandating prayers to their gods alone. Daniel knew of the decree but went home and—with “his windows being open”—knelt and prayed three times a day to the God of Israel. As a result, Daniel was cast into the lions’ den. On the morn, the king found Daniel’s God had delivered him and issued a new decree that all should “tremble and fear before the God of Daniel: for he is the living God.”
9The king came to know God through Daniel’s integrity. Others see God through ours—words and deeds. Just like Daniel, being true to God will increasingly set us apart from the world.
10The Savior reminds us, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” President Russell M. Nelson counseled: “[Overcoming the world] means overcoming the temptation to care more about the things of this world than the things of God. It means trusting the doctrine of Christ more than the philosophies of men.” Likewise, we must resist the temptation to walk “in [our] own way, and after the image of [our] own god, whose image is in the likeness of the world.”
11The oppositional pull of this world is an essential part of God’s plan of salvation. How we respond to the pull is the essence of who we are—a measure of our integrity. The worldly pull can be as direct as to destroy fidelity in marriage or as subtle as posting anonymous comments critical of Church doctrine or culture. Exercising integrity in our choices is an outward expression of an inner commitment to follow the Savior Jesus Christ.
12Just as integrity flows from the first great commandment to love God, being true to each other flows from the second, to love our neighbors as ourselves. A life of integrity is not a life of perfection; it is a life in which we strive every day to foremost be true to God and within that context to be true to others. President Oaks reminds us, “Our zeal to keep [the] second commandment must not cause us to forget the first.”
13The world increasingly grapples with integrity by imposing codes of conduct or ethical rules that govern the relationships between people and institutions. While good, these rules are generally not anchored in absolute truth and tend to evolve based on cultural acceptance. Similar to the question posed by Elder Uchtdorf, some organizations train employees to consider what their decisions or decision-making process would look like if published online or on the front page of a major newspaper. As the Church comes out of obscurity and darkness, we, like Daniel, must rise above the worldly expectations and become the face of the true and living God at all times and in all places.
14Saying we have integrity is insufficient if our actions are inconsistent with our words. Likewise, Christian kindness is not a substitute for integrity. As a covenant people, and as leaders of His Church, we must be beyond reproach and aligned with the standards the Lord has set.
15Acting with integrity builds faith and trust and reassures others that we seek only to do the will of the Lord. In our councils, we resist outside influences and follow the Lord’s revealed process, seeking insights from each woman and man and acting consistent with the inspired counsel received.
16Our focus is on the Savior, and we are careful to avoid actions that may be perceived as serving our own interests, benefiting our family, or favoring someone at the expense of another. We go out of our way to avoid any perception that our actions may be influenced by the honors of men, to receive personal recognition, generate more likes, be quoted or published.
17Finally, a life of integrity requires us to be true to our divine identity.
18We know some who were not. Of particular significance is the anti-Christ Korihor, who led away the hearts of many, appealing to their “carnal mind.” Yet, in the final moments of his life, he confessed, “I always knew that there was a God.” President Henry B. Eyring has taught that lying “is contrary to the nature of our spirits,” our divine identity. Korihor deceived himself, and the truth was not in him.
19In contrast, the Prophet Joseph Smith confidently proclaimed, “I knew it, and I knew that God knew it, and I could not deny it.”
20Joseph’s brother Hyrum was loved by the Lord “because of the integrity of his heart.” He and Joseph remained true to the end—true to their divine identity, the light and knowledge they received, and true to the person they knew they could become.
21May we reconcile ourselves “to the will of God” and develop the Christlike attribute of integrity. May we follow our Exemplar, the Savior of the world, and not shrink but live a life that is true to God, to each other, and to our divine identity.
22As Job said, “Let me be weighed in an even balance, that God may know mine integrity.” In the sacred name of Jesus Christ, amen.